Great Hub War: A Fixie–Single Speed Saga Across Bangladesh | Passion Projects | Education | 57804
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Dhaka was not designed for mortals.
It is a living, breathing beast — a fire-breathing rickshaw-dragon whose lungs wheeze with diesel, whose veins pulse with traffic jams, and whose heartbeat syncs perfectly with the monotonous “peep-peep-honk” of ancient microbuses held together with prayer and duct tape.
On an average weekday morning, Dhaka commuters undergo three emotional phases:
It was on such a morning that Tanim, a 28-year-old Gulshan corporate zombie (job title: Assistant Territory Strategic Synergy Coordinator Level 2), sat trapped inside his Uber, moving at the speed of dried glue.
He glanced out the window.
And there he went.
A cyclist.
Threading through traffic like a knife through hot jilapi.
No gears. No Lycra. No mercy.
His bicycle: Single Speed. Matte black. Minimalist. A silent assassin.
He passed 47 cars in 11 seconds, maybe 12.
Tanim blinked.
What sorcery is this?
Somewhere inside him, a switch flipped.
Something ancient. Something primal.
The rage of a man tired of clutch-pumping.
He muttered aloud, shocking both driver and self:
“Bhai… amio bicycle chalabo.”
(Brother… I too shall ride.)
He exited the Uber right there, in the middle of Pragati Sarani, dodged two CNGs and a rogue fruit cart, and walked the rest of the way to work — not because it was practical… but because legends must start somewhere.
There were others.
They did not know each other.
They did not need to.
But fate — and Facebook — was about to change everything.
While most Dhaka residents debated fuel prices and bus strikes, a secret war brewed beneath the chaos — not of swords or guns, but of hubs.
Specifically: Fixed Gear vs Single Speed.
A group assembled at 11:47 PM near a shuttered tea stall. No banner. No announcement. Just a silent code: one red taillight pointed upward — the signal of The Clan.
They called themselves:
“The Unfreewheelers.”
(If the wheel spins, so must the legs.)
They were Dhaka’s Fixed Gear cult. Riders who believed that coasting was cowardice and that braking was for weaklings and accountants.
Their leader?
Nusaiba Haque, “No-Brakes”.
Age 21.
Pink fixie. Golden chain. Track straps so tight you either ride or die.
She stood upon a discarded City Bank ATM receipt pile like a war general and addressed her followers:
“Brothers. Sisters. Those who identify as cranksets… Hear me.
We are one with rhythm. Our legs are the law.
Freewheelers mock us. They coast downhill like fallen angels of laziness.
They believe momentum is a gift.
WE EARN IT.”
Dozens of fixie riders nodded intensely, some too vigorously, accidentally rolling backward into rickshaws.
She raised her hand.
“Tomorrow, at dawn — Hatirjheel Bridge — we prove that Fixed is Fate.”
Cheers erupted. A man fainted from leg cramps.
Meanwhile… in Shyamoli, at a quiet cha-er dokan (tea stall) behind a laundry store…
Another gathering was underway.
These were the Freewheelers, also known as:
“The Coasting Collective.”
(Why pedal when gravity loves you?)
Led by Babul Mia, “Atlas Warrior”, possessor of a bicycle so heavy it was rumored to be forged from leftover Padma Bridge steel.
He cleared his throat.
“Friends. Brothers. Occasional uncles.
These Fixie bois think constant pedaling makes them superior.
They boast of ‘connection to the drivetrain’.
But let me ask —connection to what?
Arthritis? Knee surgery?”
Wild applause. Someone shouted, “Freewheel and chill!”
Babul slammed his paan on the table.
“If Fate forced man to pedal forever, He would not have invented coasting.”
A single-speed rider wept quietly into his milk tea.
“Tomorrow — Hatirjheel Bridge.
We ride.
And we coast… with PRIDE.”**
Dawn.
Mist rising from the lake.
Fishermen confused.
Joggers terrified.
And from two opposite sides of the bridge…
Pedals tensed. Eyes locked.
And then—
A rickshaw puller rang his bell. Once.
DDRRRINNNNGGG.
THE WAR BEGAN.
The rickshaw bell echoed like a divine gong of war.
BANG! Like arrows loosed from ancient bows, both legions launched forward. Hatirjheel’s calm morning was shattered by the clash of ideals, pedals, and excessive ego.
Nusaiba Haque, “No-Brakes” led from the front, thighs moving like hydraulic pistons, her pink fixie slicing through morning fog like a neon scythe.
“CONSTANT CADENCE!” she roared.
“IF YOU EVER STOP PEDALING — STOP LIVING!”
Her squad obeyed with terrifying devotion. Their legs were not limbs anymore — they were rotating prophecies.
A bus driver witnessing the stampede muttered, “Ei gula ki Tour de France naki Tour de Dhaka?”
From the opposite end, Babul “Atlas Warrior” Mia stood on his pedals, gliding with the elegance of a man who refuses unnecessary exertion.
“COAST WITH DIGNITY!” he bellowed.
“LET THEM SWEAT! WE SHALL ROLL TO VICTORY!”
His army of gleaming freewheels responded in kind — silently descending into battle like proud refrigerators on wheels.
At the bridge’s midpoint, chaos unfolded.
A confused dog joined the battle without picking a side. It bit only those who wore reflective vests.
Just as things were spiraling into pure insanity…
A third sound rumbled in the distance.
Not the high-pitched whir of fixies.
Not the gentle click of freewheels.
But the deep, thundering CHONK of knobby tires.
All turned to see…
Like war elephants descending from the hills, they rolled in — full suspension, dual disc brakes, hydration packs filled with Pocari Sweat.
Their leader, clad in GoPro and righteousness, growled:
“ENOUGH.
While you argue about hubs…
We climb stairs.”
Silence.
Even Nusaiba stopped pedaling for one second (and instantly regretted it).
There, on the sacred concrete of Hatirjheel Bridge — amid shattered ego, loose spokes, and misplaced water bottles — the warring factions stood, panting and humbled.
A silent agreement passed between them: No one was winning.
And worse — the real enemy wasn’t across the bridge.
It was around them.
The Fixie leader, Nusaiba “No-Brakes,” finally unclipped her straps, kneeling dramatically on the asphalt.
“I… cannot skid-stop my way into justice alone.”
Babul Mia “Atlas Warrior” placed a gentle hand on her shoulder — mostly because he was too tired to bend properly.
“And I cannot coast my way to freedom without allies.”
The Mountain Bike General, solemn as a Dhaka Metro librarian, extended his gloved hand.
**“Brothers. Sisters. Gearless and geared.
Let us unite.
Not as Fixie.
Not as Freewheel.
Not as Full Suspension.
But as one unstoppable force…
The People’s Pedal Army.”**
They marched — not to a conference hall, but to the nearest tea stall, because all diplomacy in Bangladesh must be negotiated over:
The tea-stall owner, confused but fascinated, wiped a ketchup smudge off a discarded plastic table and declared:
“This is now your negotiating platform.
But if you break it, you buy it.”
Using a soggy tissue paper and a borrowed pen, they drafted the first-ever cycling alliance charter:
Everyone nodded in solemn approval.
The tea-stall owner stamped it with oily shingara grease, thus making it official.
With the Accord signed and sealed in glorious shingara grease, the newly united People’s Pedal Army needed one final weapon.
Not steel. Not speed. Branding.
A whiteboard (stolen from a coaching center) was dragged to the tea stall. A marker (borrowed from a traffic police officer who didn’t notice) was uncapped with reverence.
The army sat in council:
Together, they brainstormed like their chains depended on it.
Within hours, posters began appearing across the city:
A Facebook page emerged: “People’s Pedal Army – Bangladesh Division.”
Rafiul Islam: “I HAVE NO BIKE BUT I WILL RUN WITH YOU.”
Jhorna Akter: “Is it okay if my cycle has a basket and a bell with cartoon frog? Asking seriously.”
Mahmudul Hasan (verified doctor): “Cycling reduces cholesterol. I support this message.”
Anonymous Bus Driver: “I will honk less, maybe.”
1 angry commenter: “Eta ki India theke copy?”
A post was scheduled.
Bold. Dramatic. Center-aligned in bright red text.
FRIDAY. DAWN. RAMNA PARK GATE.
ALL RIDERS. ANY BIKE. ANY CONDITION.
WE ROLL AS ONE.
Caption: “Bring money for food. Helmet mandatory, Gloves optional, Ego forbidden.”
The rally was set.
Friday. Dawn. Ramna Park.
But true cyclists know — a revolution doesn’t start with speeches.
It starts with WD-40 and inappropriate zip ties.
An abandoned parking lot in Kawran Bazar became the unofficial headquarters. There, under flickering streetlights and the faint aroma of biryani steam escaping from nearby restaurants, bicycles of every species gathered for midnight surgery.
“Revolution does not discriminate.”
He was immediately promoted to Chief of Aesthetics.
The preparation was half engineering, half circus:
Before dispersing for the night, The People’s Pedal Army formed a circle, placing their tools in the center:
They raised their right hands (and one person raised a spanner instead).
“Repeat after me,” said Nusaiba.
“We do not fear potholes.”
“We do not fear honking.”.
“We fear only… bicycle thieves.”
They nodded in collective trauma.
One by one, the riders rolled home through silent streets.
Some fast.
Some slow.
Some stopping to buy peanuts.
Dhaka slept.
But the ground trembled with anticipation.
For tomorrow…
Not just wheels.
Spirits would turn.
At 5:12 AM, when Dhaka usually belongs only to muezzins and street sweepers, the city witnessed something… unfamiliar.
No sirens. No honking. No brawling over CNG queues.
Instead—
The sound of pedals.
Hundreds of them.
Mist curled above the lake like nature’s own smoke machine. Birds paused mid-song to stare in disbelief.
From all directions they came:
They formed lines as if pulled by magnetic destiny.
Even more unbelievable—
Nobody fought.
At 5:30, Chief Mediator Babul “Atlas Warrior” Mia raised his right hand (and accidentally threw his water bottle).
“PEOPLE’S PEDAL ARMY!” he thundered.
“WE RIDE!”
They pushed off as one.
Down Minto Road.
Across Shilpakala.
Past blank-faced policemen who didn’t even bother to stop them because:
“Let them go. Ei gula politics kortese na. Ei gula oxygen choriya ditese.”
As they cut through Shahbagh and entered the wide stretch by the National Museum, heroes were forged.
Some in greatness.
Some in embarrassment.
Soon they were a hundred cyclists and one confused dog.
At the turn towards Dhaka University, tragedy struck.
One chain snapped.
A young rider skidded to the side, clutching his lifeless link like a fallen comrade.
He sighed, defeated.
But suddenly—
Three riders stopped beside him.
Together, they resurrected the chain.
The boy looked up, teary-eyed.
“Why help me? I don’t even know you.”
Babul Mia smiled.
“Because in traffic, you are alone.
But in cycling… you are never alone.”
As the sun rose orange over Dhaka University’s gates, the People’s Pedal Army rode through like a living banner of defiance.
Students cheered.
Rickshaw pullers saluted.
One tea-seller shouted:
“Bondhura! Eid-e biryani free!”
No one believed him, but spirits soared anyway.
They rode through Dhaka like a whispered prophecy — silent yet undeniable.
A hundred cyclists gliding through morning light.
No sirens. No slogans. No megaphones.
Just presence.
And that’s what made people finally look up.
From sidewalks to balconies, from tea stalls to bus windows — people stared.
Not with annoyance.
With confusion first.
Then curiosity.
Then, slowly…
Hope.
“These aren’t VIPs.
These aren’t protesters.
These aren’t athletes.
These are… people like us.
But moving differently.”
They didn’t block roads.
They didn’t chant slogans.
They didn’t demand change.
They became change.
Every pedal stroke whispered into the city’s ear:
“Traffic is not inevitable.”
“Pollution is not destiny.”
“You don’t need permission to move freely.”
For the first time in years, the city saw motion without suffering.
Speed without noise.
Movement without violence.
It was not a protest.
It was a mirror.
And Dhaka — for a moment — saw what it could be.
That evening, the People’s Pedal Army page posted just three words:
“WHO’S NEXT FRIDAY?”
In 12 hours — 3,000 comments.
“Sylhet branch forming.”
“Chattogram ready.”
“Rajshahi out here doing wheelies already.”
“Gazipur rolling deep.”
“Comilla says try stopping us.”
“Barishal bringing boats too because why not.”
They didn’t solve traffic that day.
They didn’t change law that day.
They didn’t build cycle lanes that day.
But they did something far greater.
They cracked the city’s belief that it must suffer to move.
Long after the dawn ride ended, long after the last chai cup clinked at the tea stall headquarters, long after the posters faded from street poles and the Facebook notifications slowed to a trickle…
Something remained.
Not in the streets.
Not on the bicycles.
But in the riders.
Change does not always roar.
Sometimes… it rolls softly.
In the quiet of a late afternoon traffic jam, a bus passenger looked out her window — saw a lone cyclist slip between cars with the grace of certainty — and thought:
“Maybe… I could do that.”
In Gazipur, a garment worker saved for three months and finally bought a secondhand Chinese bicycle with faded stickers and wobbly pedals — and smiled like owning a spaceship.
In Rajshahi, a student chose to ride instead of rickshaw — not because he had to, but because he wanted to feel free.
In Chattogram, a fisherman strapped nets to his cycle and rode to the docks — faster, lighter, prouder.
In Dhaka, an office worker arrived early — sweat on his forehead, joy in his lungs — and his coworkers asked:
“Traffic nai?”
He grinned.
“I don’t believe in traffic anymore.”
It was never about fixed gear vs single speed.
It was never about hub ratios, tire widths, or how many times you skid-stopped in front of confused policemen.
It wasn’t even about saving the Earth or solving traffic.
It was about remembering something we forgot.
That movement is a right.
That freedom is not bought with horsepower — it is earned with heart power.
That you don’t need permission to live lightly, joyfully, defiantly.
Every bicycle has a hub.
It spins endlessly — not because it is pushed…
…but because it believes in rotation.
That is what this movement truly gave Bangladesh.
Not cycle lanes.
Not viral fame.
Not even unity.
It gave us a hub inside our chest — a spinning core of agency that says:
“I am not stuck.
I can move.
I deserve to move.
And I will move.”
And so, whether on a 50,000 taka imported fixie…
Or a 3,000 taka scrap-yard miracle…
Or even just in the mind…
The People’s Pedal Army lives on.
Not just on roads.
But in every heartbeat that refuses to rust.
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